The dense forest of the Osun Sacred Grove, on the outskirts of the city of Osogbo, is one of the last remnants of primary high forest in southern Nigeria. Regarded as the abode of the goddess of fertility Osun, one of the pantheon of Yoruba gods, the landscape of the grove and its meandering river is dotted with sanctuaries and shrines, sculptures and art works in honour of Osun and other deities. The sacred grove, which is now seen as a symbol of identity for all Yoruba people, is probably the last in Yoruba culture. It testifies to the once widespread practice of establishing sacred groves outside all settlements. Het dichte woud van het Osun Heilige bos, aan de rand van de stad Osogbo, is een van de laatste resten van het primaire hoogwoud in Zuid-Nigeria. Het wordt beschouwd als de verblijfplaats van de godin van de vruchtbaarheid, Osun, een van de Yoruba goden.
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Title: Oba Oladokun Oyewusi, the time of Ede, Osun State, Nigeria. Artist: Phyllis Galembo (American, born ). Artist: Steven Kasher Gallery. Date:
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The Nigerian National Assembly delegation from Osun State comprises three Senators and ten Representatives. Contents. 1 9th Assembly (till date); 2 8th.
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Osun State University invites Alumni of the institution with bankable proposals, who are engaged, or willing to engage in entrepreneurial business activities to apply for a loan of Two Hundred Thousand naira N, Four 4 weeks from the date of this advertisement. Selection Process: Applications will be assessed by a panel of credible persons with business knowledge.
A proprietor in Olorunda Local Government Area, Osun State has landed in trouble as he was held by police for circulating fake reopening date. The proprietor.
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‘No date for re-opening of Kano schools’. Meanwhile, Commissioner of Education for Kano state north western Nigeria, Muhammad Sanusi Sa’ad.
Wia dis foto come from, Getty Images. Federal ministry of Education say dem neva fix any date for di re-opening of schools across Nigeria. Di ministry tok-tok pesin, Ben Gong tell BBC say di ministry go only decide on a date if di kontri health authority say e dey safe to do so. Nigeria goment bin close all schools including University, Secondary and Primary schools for Nigeria on March 26 to stop di spread of coronavirus for di kontri.
Oga Gong add say “di input of di ministry of health, di Nigeria Centre for Disease Control and di Presidential Taskforce on Covid on top di mata dey necessary, as na dem dey frontline for di fight against Covid E say as soon as dem know di date to re-open schools, dem go roll out dia guidelines and regulation wey all school go follow.
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Rural Water Supply and Sanitation Sub-programme in Osun State in Nigeria (Express interest by date). Categories. Services. Topics. Water &.
Indigenous knowledge is home-grown knowledge that enables communities to make sense of who they are and to interact with their environment in ways that sustain life. It is knowledge that arises from life experience and which is passed down from generation to generation through words of mouth in the form of folklore, idioms, proverbs, songs, rite of passage and rituals.
It equally covers the broad spectrum of life and therefore there are different types of indigenous knowledge ranging from people’s beliefs, medicine, arts and craft etc. Local and indigenous knowledge refers to the understanding, skills and philosophies developed by societies with long histories of interaction with their natural surroundings for rural and indigenous peoples, local knowledge inform decision making about fundamental aspect of day-to-day life. Indigenous knowledge is based on, and is deeply embedded in local experience and historic reality and is therefore unique to that specific culture; it also plays an important role in defining the identity of the community.
It therefore represents all the skills and innovation of a people and embodies the collective wisdom and resourcefulness of the community UNEP. Indigenous knowledge is still among indigenous local communities in many part of Africa. This knowledge has made it possible for the indigenous communities to live in harmony with their environment for generation on how to sustainable utilize their natural resources using a variety of innovation to deal with environmental conservation and natural management.
This knowledge, in line with African tradition has been handed down orally from generation to generation. Documented literature on IK is limited in Africa. This knowledge is usually passed from generation to generation through traditional socialization processes by elders of indigenous communities. The reliability of this mode of information transfer is under threat in these modern times mainly due to the influx of western culture, high levels of intention between different communities, as well as the passing on of the custodians of this knowledge.